(Fr. Mitch Pacwa on Maria Valtorta)
Divine Will is a cult verging on heresy, that is attempting to attach itself to the Catholic Church. The cult is sapping strength away from the modest recovery presently under way from the damage that was done to the Church from the mid-60s onward. It maintains the outward trappings of Catholicism with great pomp and sense of importance, replete with Archbishops, "Canonization Commissions" and "Imprimaturs"; but buried deep within its writings is a false theology that threatens to separate those who follow it from the Church.
This Divine Will cult is taking a tremendous toll among the faithful remnant - especially among the older believers - who accept all that the Catholic Church has taught from the time of the Apostles. But instead of helping them along the straight and narrow path to eternal happiness, the cult is diverting them to a dangerous fanaticism under guise of a super-Catholicism.
The Divine Will cult does, indeed, appear to honor many traditional Catholic beliefs and devout practices; but it is said that satan will give you 99 truths if he can get you to buy just one lie. The cult is the purveyor of some dazzling innovations, glittering and beguiling, false-theological baubles that serve to detract from regular practices of spiritual growth. It is the few, very false teachings of this cult that tell the story of just what the Enemy is up to in using this so-called "Divine Will" to subvert the faithful - the very people who would otherwise be the most effective against him in the Church's sacraments.
"When I am sacrificed, the soul that lives with Me in my Will is sacrificed with Me, not only in one Mass, but in all Masses from the first to the last. Since she lives in my Will the soul is consecrated in all the Hosts." - Pseudo-Jesus to Luisa Piccarreta, "Book of Heaven."
The Divine Will cult represents itself as faithfully continuing the Church's ancient teaching, but it is really attempting to add to the deposit of the faith. The cult implies that it exceeds and completes the Revelation that, actually, was already fully complete at the time of the death of the last of the original Apostles. (The interpretation of that tradition, for various, particular times and conditions, has continued to develop what was already present, though without adding anything essentially new).
A closer reading of Luisa Piccarreta's own account of her "messages" shows that they are unconnected with the "[t]radition received....coming from outside what has been handed on" and departing from "genuine development of doctrine within the Church" (Fr. Terrence Staples, PetersNet: http://www.petersnet.net/bulletins.cfm?recnum=21).
"[I]t is certain that I have called you first over other souls. Because to no other souls, however much I have loved them, have I shown How to live in my Will, the effects, the marvels, the riches that the creature receives who acts in my supreme will. Search the lives of the Saints as much as you wish or in books of doctrine and you will not find the wonders of My Will working in the creature and the creature acting in my will. The most you will find will be resignation, abandonment, the union of wills, but the divine will working in the creature and the creature in my will, you will not find this in anyone. This signifies that the time had not arrived in which my kindness would call the creature to live in such a sublime state. Moreover, even the way I ask you to pray is not found in any other... ." - Pseudo-Jesus to Luisa, "Book of Heaven," p. xix. "I want to tell you my secrets which until now I have not revealed to anyone because the hour of God had not yet sounded. God wanted to bestow surprising graces upon creatures which in all the history of the world He had not conceded to anyone." - Pseudo-Mary to Luisa, "A New Era of Grace," p. 10.
Among the false teachings of the Divine Will cult:
While denying that these novel and false teachings are adding to Revelation and claiming they were always implicitly present (especially through misinterpreting the Lord's Prayer), the cult portrays them as necessary for belief by the whole Church, including Priests and the hierarchy, in order to fulfill the call to holiness made to us all by God. And the supposedly advanced spiritual understanding this cult claims to possess, can only be had by purchasing a great number of their books, at some cost.
"The Third FIAT will give creatures such grace that they will return almost to their original state. Only when I have seen man as he emerged from Me, will my work be complete. Then will I enjoy perpetual repose in this, my last FIAT. Only the Life of my Will shall return man anew to his original state." - Pseudo-Jesus to Luisa, "Book of Heaven," p. 125.
"I [Luisa]...said to myself: 'Soon He will say that his Will is more than Sacramental Communion Itself.' Then He [Pseudo-Jesus] immediately added: 'Right! Right! Because Sacramental Communion lasts a few minutes. It is temporary. My Will, on the other hand, is perennial Communion. ...[M]y Will is Sacrament and surpasses all the sacraments together'." - "Book of Heaven," pp. 36-37, 106.
The Divine Will cult treats their teaching as a new sacramental order which encompasses and exceeds the Holy Eucharist, something that no one can believe while holding to Catholic truth.
The body of the Seven Sacraments was publicly instituted, once and forever, unable to be reduced or added to, fully developed within the lifetimes of the original Apostles; common sense is aroused to suspicion when an individual - Luisa - claims to receive the institution of a new "sacrament" in a private revelation. "[T]he deposit of faith, 'everything that we need for holiness and increase of faith,' can stand on its own without any private revelation; this is the teaching of the Church....One cannot be obligated through necessity to follow a private revelation" (Fr. Terrence Staples, PetersNet. http://www.petersnet.net/research/retrieve.cfm?RecNum=225)
"[T]here are no special paths, nor doors, nor keys to my Will. A soul has but to desire it and all is done. My Will assumes all the work." - Pseudo-Jesus to Luisa, "Book of Heaven," p. 123.
This is an absurd proposition refuted by the writings of such great saints as St. John of the Cross, who recounts higher states of spiritual development reached only after arduous, all-consuming effort. St. John describes the highest experience of the Spiritual Marriage as beginning with a particular state of calm, detached awareness of God - not a mindless possession. This is a state that, for the favored few who reach it, God puts upon the person; but the Divine Will cult believes, in practice, that all that is necessary for complete sublimation into God's will is for the person to will it. http://www.ewtn.com/library/ANSWERS/DIVWILL.TXT
"[A]bandoning oneself completely in my Will destroys one's own essence and causes one to re-acquire the Divine Essence....When a soul acts in my Will her humanity is as it were suspended. Then the Divine Life of my Love takes its place." - Pseudo-Jesus to Luisa, "Book of Heaven," pp. 29, 86. "Perhaps it does not seem that my sacrifice was great, that of living without my will....[T]o sacrifice one's self in each instant, in each act, in the very good that one wishes to do for all one's life without ever giving life to one's own will is the sacrifice of sacrifices. It is the greatest proof one can offer and the purest love, drawn from the Divine Will Itself that can be offered....[I]t was not even fitting that He find in Me a human will operating. It would have been too unbecoming for God to descend into a creature in which the human will reigned." - Pseudo- Mary to Luisa, "The Virgin Mary in the Kingdom of the Divine Will," pp. 15, 17.
This false proposition has been explicitly refuted by the Church at many different times.
(Concerning the support by several theologians for the Divine Will cult's claims about Luisa Piccarreta's writings: It should be noted from http://www.ewtn.com/library/HOMELIBR/10441A.TXT that books of Miguel de Molinos were "approved by various theologians and by ecclesiastical authority, so much so that twenty editions appeared in twelve years"; yet they were later condemned by the Holy Father.)
Free Will, which man can best exercise by choosing to cooperate with God's plan of salvation, is one of God's chief gifts by which He offers us a share in His very divinity. Man's possession and fulfillment of Free Will, which was attacked by Calvinism and other heresies, is one of the distinguishing marks of God's creation of us in His image and likeness.
However closely a person advancing along the path of salvation comes to conform with God's will, it has never been described by the Saints as involving a complete loss of the person's will. But if someone gives their will over so completely to a spirit as it is done in the Divine Will cult, against the Church's tradition and the past practices of all the Saints, such surrender is liable to be to a demon.
It has been observed that it is those very people who are keeping all the commandments, the Remnant Faithful, who are prone to subversion by the Divine Will cult, by means of Spiritual Pride - satan's actual crime against God. This is a danger that is encountered at a higher level of spiritual development, as described by St. Theresa of Avila as "the fourth mansion." (See The Fire Within, Fr. Thomas Dubay, S.M., Ignatius Press, http://www.ignatius.com/books/fw-p.htm .)
Many faithful people today become afflicted with anxiety about the rest of the world that has fallen away from faith, and in that fearfulness want a quick, complete and guaranteed solution to the present, bad situation; but such anxiety actually reveals a lack of trust in God's ability to set all aright on the last day.
During times in history when God's purpose was being shown forth most plainly for all the nations to see, there was usually only a small remainder of those faithful to God, often only a single individual - Noah, Abraham, Moses, each of the Prophets. And when all Our Lord's friends deserted Him during His passion, there was only Veronica who dared show her devotion to ease His abandonment a bit.
During the Church's heyday in America during the 40s and 50s, when it was easy for people to go along with the Church's successes, there was less challenge for them to remain faithful. Now that the tide has turned, the prediction appears almost coming true that "there will seem to be no Catholics left in the old sense of the term" except a few praying silently and alone (Ven. Anna Katerina Emmerick, 1820). [Some of her writings are published in Dolorous Passion of our Lord Jesus Christ, http://www.tanbooks.com/.] This is a great test, one that can only be passed by those who trust that the Catholic Church is not a manmade thing, but that it is as immortal as the Risen Savior who founded it, and that the Gates of Death will not prevail against it.
The faithful community has always had to go through this life as a pilgrimage, keeping to the straight path to God - but a narrow path down the middle. We're used to the idea that most people who stray, veer off in the direction of sins of the flesh; Our Lord was a scandal to the hypocritical religious authorities of His day, for consorting with that very type of sinner, to offer them His forgiveness and mercy.
The Divine Will cult strays from the path that Our Lord wants us to walk, off on the spiritual rather than the carnal side - by an excessive emphasis on apparent holiness itself! This is spiritual pride, on the part of those who declare themselves to be the Elect, lording their supposed holiness over the common sinners. This is a fall that any of us can take as we attempt to follow the path set for us by Our Lord; and every one of the Saints has had to overcome just this temptation.
This vicious trap is baited with a false expectation of easily and quickly receiving the fruits of holiness, ahead of the time that God has ordained for our trials to be over. It's like trying to win a race by taking shortcuts across the course - shortcuts that actually become long-cuts to perdition.
The Divine Will cult would have been resolutely suppressed in other ages of the Church; but with all the other rebellions and apostasies the Church presently has to deal with, the cult is liable to continue leading the unwary away from the Church for some time. Writings of Luisa Piccarreta were banned by the Vatican; but the cult has apparently removed itself from these restrictions with the excuse that the condemned editions were only those altered by Luisa's last spiritual director, against her wishes. Nevertheless, the finding presented in L'Osservatore Romano that "absurd inaccuracies and extravagances abound" in her writings, never substantially addressed or refuted by the cult, continues as the true and apt characterization of their publications overall. (Even works of apostasy have Imprimaturs; the stamp has little force these days. Sr. Faustina's orthodox, Divine Mercy writings, were restricted by the Vatican, but were later approved. Luisa Piccarreta's heretical writings have never been removed from the Index; they were merely freed by default, when the Index was abolished in 1966.)
People who have fallen into this Divine Will cult just as they are on the verge of approaching a higher state of holiness, need to be prayed for, especially by being remembered and offered to God when we receive the Holy Eucharist. And they need to be charitably, but fearlessly, admonished against their errors.
It may be of little use to argue with the cult members on the basis of theology, for their ears have been caught with a perversion of that science that sounds very sweet to them. The best that may be done is to quietly witness to the truth, and pray for them.
The Divine Will cult is split into several factions which, however, are
threatening to unite at any moment. (The term "cult" is employed here in the
common usage; Divine Will would be more correctly termed a sect.)
The cult has been advancing the beatification cause of Luisa Piccarreta, but
that motion has apparently been put to a stop. See "'Divine Will' be
Done?," Our Sunday Visitor, 2/1/98, pp. 6-7. Copyright (c) 1998,
Our Sunday Visitor.
Link to "Letter from Fr. Martin (Capuchin Friary, San Giovanni Rotondo)"
refuting "the connection between Padre Pio and Luisa Piccarreta": http://transporter.com/apologia/pio_ltr.htm.
Copyright (c) 1997 Transporter Info Services, All Rights Reserved. To subscribe to a mailing list discussing issues surrounding the "Kingdom of
the Divine Will" movement with Father Terrence Staples and others, send an
e-mail message as follows:
Approved by California Marian Center spiritual director Msgr. Patrick
Nolan. "Eternal Father, I offer Thee the most precious blood of Thy Divine Son,
Jesus, in union with the Masses said throughout the world today, for all the
holy souls in Purgatory. Amen."
Link to
"Letter from Fr. John A. Hardon, S.J., to Catholics United for the Faith
providing a concise evaluation of the 'The Kingdom of the Divine Will'
movement": http://transporter.com/apologia/cuf_ltr.htm.
Copyright (c) 1997 Transporter Info Services, All Rights Reserved.
Letter
from Archbishop Cassati of Trani, Italy, instructing that promotion of Divine
Will cease. http://www.petersnet.net/research/retrieve.cfm?recnum=266
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4/17/98, 3rd edition
3/22/98, 2nd edition
2/21/98
Last
Updated: 4/23/98
Compiled by William Keevers
California Marian
Center
P.O. Box 660422
Sacramento, CA 95866
(916) 483-7729 [483-
PRAY]
e-mail: William_Keevers@bbs.macnexus.org
Thanks to
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Become a Member of
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Document at http://www.ewtn.com/library/PAPALDOC/I11COEL.TXT
Copyright (c) Trinity Communications 1995.
Thanks to Fr. Terrence
Staples,Diocese of Arlington.
Fr. Most's writings attributed here,
http://www.ewtn.com/library/ANSWERS/DIVWILL.TXT
http://www.ewtn.com/library/ANSWERS/LUISA.TXT
http://www.ewtn.com/library/SCRIPTUR/2KDOMWLL.TXT
Copyright (c) 1996, 1997 EWTN Online Services.
Thanks to
Audrey Frank, Rocklin CA
and
Maureen Perry,
St. Dominic Catholic Church, Colfax, CA
http://www.diocese-sacramento.org/parish/sd-col.htm
(Our Lord told St. Gertrude the Great that
this prayer would release 1000 souls from Purgatory each time it is said.)